He
instructed them to take nothing for the journey … no food, no sack, no money in
their belts [Mark 6:8].
Moving is inevitably a stressful, unpleasant experience under
the best of circumstances. But, at least once in my priestly career, this
Gospel has come up just as I was packing up to move from one assignment to
another, and I remember feeling even more stress as I preached about this
Gospel while preparing to move all my possessions with me to my new post. Every
time I’ve moved I’ve gotten rid of lots of things, but I still end up with a
lot – books especially – and certainly a lot more than Jesus apparently
intended his apostles to take. Even in “ordinary” years when I am not moving
anywhere, this Gospel always comes as a kind of proverbial “shot across the
bow” about things.
Of course, even Jesus let his apostles have some
things. He allowed them a walking stick
and sandals. I suppose those were
considered essentials when going on a journey. On the other hand, the command to take nothing else seems to stress the
special nature of the journey – its urgency and importance, allowing no time
for distractions and requiring complete commitment, as well as a whole lot of
trust in who was sending them. Jesus seemed to be leading the 12 into a kind of
guided insecurity, sending them out as missionaries, without most of the props
they would have been familiar with and normally might have depended on.
Now, no one ever wants to start out on a trip with
insufficient supplies. Whenever I go anywhere – even the rather short, easy
flight from Knoxville to New York - I always worry about leaving something
behind that I’m going to need. And often that exactly what happens! But, in the
meantime, my worrying has caused me to carry a whole lot of extra stuff as
well! And, of course, as anyone who has ever travelled anywhere knows all too
well, the amount of baggage we bring actually tends to increase along the way.
Not only do I usually start with too much; I frequently finish with even more.
But this was no ordinary move, let alone some sort
of vacation trip, that the apostles were being sent on. What it was actually
was a kind of practice run for the apostles’ future job as full-time
missionaries. Unlike my vacation this week or any other shorter or longer trip any of us may have taken,
the mission of the Church, which was what the apostles were being prepped for,
is never finished (at least not in this life). Hence the command to travel
light, lest the constantly accumulating baggage weigh down the kingdom of God
and get in the kingdom’s way as it moves out into our world.
The point, of course, is not the things
themselves. If we get focused exclusively on how many things we need to shed,
then the things are still driving the discussion as surely as if we were
carrying them all around with us. The primary point, therefore, is to unburden
ourselves of anything – external things and internal attitudes – to whatever
extent that they diminish our freedom to become the people God is
calling us to be – not the person I want to be, or the person the surrounding secular culture may be enticing me to be, but the person God
is calling me to be.
As Archbishop Chaput of Philadelphia eloquently
expressed it, in his July 4 homily at the conclusion of the Fortnight for
Freedom: “We’re free only to the extent that we unburden ourselves of our own
willfulness and practice the art of living according to God’s plan. When we do
this, when we choose to live according to God’s intention for us, we are then –
and only then – truly free.”
Homily for
the 15th Sunday of Ordinary Time, Saint Paul the Apostle Church, NY,
NY, July 15, 2012.
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