On this World Mission Sunday, it is good to recall that the Church has
long had its distinctive mission statement – given by the Risen Lord himself – “Go, and make disciples of all nations,
baptizing them in the name of the Father and of the Son and of the Holy Spirit,
teaching them to observe all that I have commanded you” (Matthew 28:19=20). Our
challenge is to live that mission – faithfully and effectively, in whatever place we are, and at this particular time in human history.
The world in which we
find ourselves today poses particular challenges – and opportunities. Our
Catholic immigrant ancestors, who built the Church in the United States,
constructed not just buildings but a network of solid institutions – strong local
parishes, the largest and most successful non-public school system in the
world, and an amazing network of hospitals and other charitable institutions
that have served millions of people, Catholic and non-Catholic. Growing up in
the post-war era, my “baby boomer” generation inherited and benefited from all
that – a Church that was visibly and structurally present in its surrounding
society, effectively involved in people’s lives, at every stage of their lives.
But the world has
changed and with it the ability of our church institutions to meet the needs of
today’s individuals and families, of the millennial generation, and of those coming
after. In a recent interview, Pope Francis suggested that among “the most
serious of the evils that afflict the world these days are youth unemployment
and the loneliness of the old. The old need care and companionship; the young
need work and hope but have neither one nor the other, and the problem is they
don't even look for them anymore. They have been crushed by the present. You
tell me: can you live crashed under the weight of the present? Without a memory
of the past and without the desire to look ahead to the future by building
something, a future, a family?”
Of course, the
problems the Pope points out are not novel, but they are happening in a novel
context, in which a lot of what individuals and families and the Church used to
be able to take for granted no longer applies. When it comes to evangelization, when it
comes to creating and living Christian community in our world, we are in new
territory. That so many more people today, especially younger people, profess
no religious affiliation is a symptom of this new way of living, that poses
powerfully new and challenging questions for the mission of the Church.
In the 19th century,
Paulist founder Isaac Hecker found God in the Catholic Church and devoted the
rest of his life to helping others do the same. How do we witness, as
Hecker did, in a society now as divided and polarized as his was, but in
which religion seems increasingly irrelevant and ineffective in ways that would
have been unimaginable just a few decades ago and is less and less seriously
seen as a foundation on which to build a life, a family, or a nation? How do we
evangelize a society in which more and more people struggle just to get by,
bereft of precisely those beliefs and institutions that have historically given
life meaning and purpose? How do we
minister most effectively to people who increasingly find themselves alone on
their own, less likely to be in church, more materially needy, and less well
served socially and spiritually?
To make a difference
in this new world, we will certainly need to maintain our facilities and have
our financial house in order, but that’s just the first step to being actively and visibly engaged in the Church’s
mission so that individuals and communities experience real impact from our ministry. To discern how
best to do so in today's world, with our limited personnel and diminished
resources, is our present and future challenge.
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