In
1931, James Truslow Adams coined the now familiar term “the American
Dream.” All too often, we tend to reduce
that image to its material and consumerist components. In its fullest sense,
however, Adams’ American Dream was “not a dream of motor cars and high wages
merely, but a dream of social order in which each man and each woman shall be
able to attain to the fullest stature of which they are innately capable, and
be recognized by others for what they are, regardless of the fortuitous
circumstances of birth or position.”
This
was the “American Dream” that called – and continues to call – generations of
immigrants (my grandparents among them) to this country, whose founding as a nation we commemorate today - the anniversary of the day when we as a nation assumed that “separate and equal
station, among the powers of the earth,” of which Thomas Jefferson famously
wrote.
In this election year, we are all
increasingly aware of the many challenging and difficult issues facing our
country, along with the contentious and acrimonious arguments that have
characterized this campaign and that dominate the national news. Disagreement
and debate among citizens and between political parties are natural and
inevitable in a free and open society. Wisely and properly conducted, they make
it possible for us to choose intelligently among competing candidates and their
policies, and so provide for the peaceful and legitimate transfer of political
power to those we designate to govern our country according to our political,
cultural, and moral values. Those are the values, which we will express in our
votes.
As committed Catholic Christians, we
also share with our fellow citizens in the benefits and the responsibilities of
citizenship in our 21st-century American society. What resources
does our faith offer us to participate in civic life? What lessons from
centuries of Catholic spiritual and intellectual tradition and the experience
of Catholic history in the United States can we share with our fellow citizens?
What can we do together to promote the common good and care for our common
home? The evident seriousness of the issues facing present and future policy
makers and the intensity of the current political campaign make it all the more
essential for us to take part in these important debates and to bring to them
the particular perspectives of our rich Catholic faith and experience.
Over the centuries, the Church has
adopted as her own - and adapted to ever changing political and social
situations - the ancient philosophical understanding that human beings are
social and political by nature, that human beings are naturally intended to
live and thrive in close cooperation with others, and that the most developed
and fulfilling form of that is our political association as fellow citizens.
This political association as citizens with one another provides us with many
benefits, which we would not otherwise enjoy. At the same time it also
challenges us with serious responsibilities and obligations to one another and
to the wider community.
In this traditional understanding,
political choices are ultimately moral choices that express what we value. As
Catholic citizens, we need to be particularly attentive to this dimension of
political decision-making. As Catholics and citizens, we need to respond to the
challenges of voting and other political choices in a morally serious way that
transcends simplistic sloganeering and emotional appeals to narrowly defined
secular identities and group interests. As our own American bishops have
recently reminded us: “Catholics may choose different ways to respond to
compelling social problems, but we cannot differ on our moral obligation to
help build a more just and peaceful world through morally acceptable means, so
that the weak and vulnerable are protected and human rights and dignity are
defended.” [USCCB, Forming
Consciences for Faithful Citizenship (1915), 20].
Homily for Independence Day, Immaculate Conception Church, Knoxville, TN, July 4, 2016
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