From Jerusalem, the city of Samaria to which the
Deacon Philip traveled in today’s 1st reading was about the same
distance as, say, San Francisco is from Walnut Creek. The Samaritans were, so
to speak, the Jews’ next-door neighbors. Neighbors, however, don’t always get
along, as we all know. The Samaritans were ethnically and religiously related
to the Jews, but over the centuries, thanks to a complicated history, they had
acquired a separate identity, worshiping the same God but in a different place
and in a different way. The result was two groups, whose differences from one
another came to matter more than what they had in common, causing them to
regard each other with suspicion and hostility. (Being suspicious of and
hostile to other people who are different in some way seems to be typically
human behavior – now as then.)
Yet, surprisingly, none of that seems to have
stopped Philip, who proclaimed the Christ to them. Nor did it prevent the
Samaritans from paying attention to what was said by Philip. The result
was great joy in that city and yet another leap on the Church’s part,
another experience of expansion, growth, and diversity (in keeping with the
whole trajectory of the story of the early church in the Acts of the Apostles
which, can be summarized as: Good News travels fast. Good News travels far.
Good news builds the Church and heals the world.)
Even so, what Philip was doing and had done
inevitably raised some serious questions back in Jerusalem. So Peter and John
went to Samaria to see for themselves what was happening and to interpret what
it all meant. Surrounded by Samaritans, strangers whom they would until then
have probably preferred to avoid, Peter and John recognized God’s grace at work
in in this unexpected way in that unexpected place, and so they laid their
hands on the newly believing
Samaritans, and they, in turn, received the Holy Spirit.
There is only one Holy Spirit. So, if the Samaritans were going to become
believers like them, then they had to be connected by that one Holy Spirit with
the rest of the Church led by the apostles.
Luke’s point in telling us this story seems to be to
stress the importance of the unity and universality of the Church, specifically
its apostolic leadership, which links us with the Risen Christ, through his
gift of the Holy Spirit, through whom the Church continues Christ’s presence
and action in our world today.
The apostles may well have been surprised initially,
both by Philip’s initiative and by the Samaritans’ response. Surprised or not,
they saw in what was happening the direction they were intended to go. Acts
constantly presents the Church as learning from experience, confident that,
thanks to the Risen Christ’s continued presence in the Church through his Holy
Spirit, what happens in the world really is significant.
Faith does not eradicate the many and various differences
that exist among people, but it does create a completely new relationship for
all of us with God and with one another - in Christ through the Holy
Spirit. Peter, John, and Philip all
learned this from their actual experience of how God was acting, drawing
different people and peoples together in a completely new kind of community
that overcomes the ordinary divisions of our ordinary world.
Likewise, faith alone does not resolve all the
problems we will experience even in our new life together as Christ’s Church.
It does, however, give us confidence in the Risen Lord’s presence among us in
the structures of his Church, and in the power of the word of God, which
continues to be proclaimed in the Church, to create a unity which can resolve
those conflicts and so transcend our human divisions and limitations.
Homily for the 6th Sunday of Easter, Saint Anne's Church, Walnut Creek, CA, May 21, 2017.
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