Apart
perhaps from the Ascension, there is probably no more majestic scene portrayed
in the all the gospels than the Transfiguration story. Like Daniel’s prophetic
vision of one like a Son of Man coming on
the clouds of heaven, the scene is meant to impress. The story is intended
to silence us as we stare in awe. That should be particularly challenging for
us given our contemporary bias against being impressed, our casual informality
which prefers to treat important things as if they were unimportant, our
allergy to silence which we try to avoid even in church by making endless
noise. But, when Peter tried to participate in the experience by making more
noise of his own, God himself shut him up, with the command: “This is my beloved Son, listen to him.”
“Shut
up and listen!” How many times did our parents and teachers tell us that when we
were kids! Peter, James, and John are kind of like children in this story –
excited by what they are experiencing, but for the moment quite clueless about
its meaning. Later in life, Peter will in turn instruct us to be attentive to the message in this story, but, before he could
do that, he had to learn that lesson himself – as we all must.
According
to Saint Matthew, Jesus was transfigured just six days after he had famously
put his disciples on the spot by asking them, “who do you say that I am?” Peter had spoken up on that occasion
too. And, Peter being Peter, he gave the right answer but then showed how
completely clueless he was about what it meant. And so Jesus both praised him
for giving the right answer and then reproved him – called him Satan in fact – for missing the point.
Presumably Jesus intended his transfiguration to reinforce the lesson he was
trying to teach.
So
when God’s voice told Peter to listen to Jesus, he wasn’t telling him to listen
in the inattentive way we listen to all our accumulated background noise - or
to listen in the inattentive way we so often listen to one another, while we
impolitely check our phones or are otherwise distracted. No, “listen” here
means to pay actual attention. Passing on this lesson later in life, Peter
switches from audio to visual imagery, telling us “to be attentive, as to a lamp shining in a dark place.”
In
our electrified world, we have little experience of true darkness. But, if and
when we do, we suddenly appreciate the effect of a light shining in the dark.
Think of that scene in the movie Titanic,
for example, when the traumatized survivors, sitting in their little lifeboats
in the dark ocean, suddenly see the light of a rescue ship on the horizon!
Like
Peter, we can all easily hear Jesus through the filter of our preconceptions
and preconditions. The challenge is to cut through all that, to let go of all
that, to experience God’s presence and action in our lives in Jesus as
unfiltered as that rescue ship’s light appeared in the dark North Atlantic.
Listening like that then becomes the life-transforming experience it eventually
became for Peter and is intended to be for all of us.
And
who knows? Our lives having been truly transformed by Christ, we may even start
seriously listening to one another as well. And wouldn’t that transform the
world!
Homily for the feast of the Transfiguration of the Lord, Immaculate Conception Church, Knoxville, TN, August 6, 2017.
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