Few New Testament stories are more familiar than the
one we just heard on this final day of Advent. Certainly, the Annunciation is one of the most portrayed
scenes in the history of western art, and that tells you something right there!
And, of course, every time we pray the Angelus
or just recite the Hail Mary, we
recall the Annunciation.
In a famous, if somewhat imaginative, homily on the
Annunciation, the great 12th-century Cistercian Abbot and Doctor of
the Church, Saint Bernard of Clairvaux (1090-1153) imagined Mary
pondering how to respond to the angel and advised her on behalf of the whole
human race: Tearful Adam with his
sorrowing family begs this of you, O loving Virgin, in their exile from
Paradise. … This is what the whole earth waits for, prostrate at your feet …
for on your word depends comfort for the wretches, ransom for the captive,
freedom for the condemned, indeed, salvation for all the children of Adam ...
Believe, Bernard continued, give
praise, and receive. … Open your heart to faith, O blessed Virgin, your lips to
praise, your womb to the Creator. See the desired of all nations is at your
door, knocking to enter. … Arise in faith, hasten in devotion, open in praise
and thanksgiving.
Bernard’s style was fanciful, of course, coming from
an era that was much more imaginative than our modern rationalistic and
technocratic time. Still it expresses something very important about the story.
God really is ready to come to us. He is ready and willing to save us from
ourselves. But we have to get on board with God’s plan and be willing to be
saved. Hence the close connection between Mary’s response and that of each one
of us over the course of one’s entire life.
Of course, the part played by Mary in the great
drama we call the Incarnation was historically unique, something we remember
every time we recite the Creed, when we say: For us men and for our salvation he came down from heaven, and by the
Holy Spirit was incarnate of the Virgin Mary, and became man.
But what Mary did, she did on behalf of all of us.
As one of Saint Bernard’s contemporaries, Blessed Isaac of Stella, expressed it: Christ dwelt for nine months in the
tabernacle of Mary’s womb. He dwells until the end of the ages in the
tabernacle of the Church’s faith. He will dwell forever in the knowledge and
love of each faithful soul.”
Today we have arrived at Advent’s end. Advent is not
a play. We haven’t been pretending that Jesus hasn’t been born yet and waiting
to be somehow surprised on Christmas morning, as if Jesus were Santa Claus.
Christmas isn’t a play either. Of course, Christmas commemorates something very
important that happened a long time ago, an event we remember each year with
great joy and gratitude to God, not to mention cards and gifts and dinners and
parties! But, if we just confine the Christmas story to something that happened
a long time ago, then we will have missed the point of Christmas entirely.
Christmas challenges each one of us here and now to respond - as Mary did - to
bring the world back to life again by bringing Christ to the world and the
world to Christ. As Pope Francis has written:
Mary let herself be guided by the
Holy Spirit on a journey of faith toward a destiny of service and fruitfulness.
Today we look to her and ask her to help us to proclaim the message of
salvation to all and to enable new disciples to become evangelizers in turn [Evangelii Gaufium, 287].
Homily for the 4th Sunday of Advent, Immaculate Conception Church, Knoxville, TN, December 24, 2027.
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