Historically,
different peoples and cultures have marked the passing of the year on many
different dates and with many different customs. Our preoccupation with the
computing of time, the movements of the sun and the moon, the changing of the
seasons, and the repetitive cycle of years, however, has been universal.
Whether celebrated in spring, summer, autumn, or (as we do) in the dead of
winter, the end of an old year and the start of a new one have universally been
seen as a special moment in time, when past and future meet. Before anyone ever exchanged Christmas
presents, people were giving each other New Year’s gifts. The Chinese even had New Year’s greeting
cards – over a thousand years ago.
Seconds,
minutes, hours, days, weeks, months, and years – our preoccupation with time is
itself apparently timeless. It may be one of our most distinctly human traits,
since one of the earliest things that human beings became aware of must have
been our own mortality – the fact that we live and we die in a set period of
time. Time is truly precious - precisely perhaps because we have just a limited
amount of it.
Of
course, most of that time is what we might call “Ordinary time” – the
day-to-day routine of work and personal life, punctuated by those special
moments, the highs and lows of life, most of which happen when they
happen, not particularly according to any calendar. Yet the calendar is always
there, and never more obviously than on this day, when the simple act of
changing the date makes us stop and think about what, if anything, it all
means.
In
2013 Immaculate Conception Parish completed 155 years as the City of
Knoxville’s oldest Catholic parish, still serving this community, still
bringing the light of Christ and the good news of God’s kingdom to the heart of
this city. A church is a special place that reveals its purpose by the way it
is built and how it is furnished and adorned. So this past summer we undertook
the replacement of the Church’s ceiling and the cleaning and highlighting of
our three historic ceiling paintings. Meanwhile, our Parish “Town Hall”
meeting in October, our parish has begun a new period of reflection on our
mission in today’s world. A basic framework for our continued reflections in
this new year will inevitably be Pope Francis’ Apostolic Exhortation Evangelii Gaudium ("The Joy of the Gospel"). I encourage anyone who can to take time to
read “The Joy of the Gospel” as we enter the new year.
If
history has taught us anything, of course, it has taught us the fragility
of some of so many of the things we are tempted to pin our hopes on. For
all our holiday cheer, many of us may be marking the end of another very
difficult and challenging year of economic and personal struggles by looking
ahead to 2014 with more than a little anxiety. All over the world, people are
beginning a new year with worries and anxieties about basic, important things –
the world economy, far away wars and close-to-home violence, and, of course,
the perennial worries about one’s job, one’s health, one’s family, in other
words the future. It’s not for nothing, after all, that we pray every day at
Mass that we may be safe from all
distress, as we await the blessed hope and the coming of our Savior, Jesus
Christ.
New Year’s – especially the
run-up to the end of the old year – lends itself to both nostalgic
and serious reflections both about the state of the world and about
one’s own life, about where one has been so far and where one may be going in
whatever time may yet be allotted. But New Year’s, as George Burns’ comical
comment reminds us, is, by definition, something new, a gift freely
given us that offers an opportunity for hope. Like George Burns, we want to believe
that things may be better in this new year, better for ourselves, better for
the world.
“In
the heart of every man and woman,” Pope Francis has written in his New Year’s
Message, “is the desire for a full life” [2014 World Day of Peace Message].
Hope is, I think, everyone’s response to that universal human desire. Hope
keeps us from giving in to discouragement and sustains us in times of
difficulty. Hope takes us out of ourselves and unites us with others.
Our hope – the hope that brings us here to this
church today – is founded on Jesus Christ, whose birth some 20 centuries ago is
the very basis for the calendar we are so conscious of today. In an 1870 Christmas
sermon, Servant of God Isaac Hecker, the founder of the Paulist Fathers, said:
“In the creation God made man like Himself.
In the Incarnation, God made Himself like man. … Christ is our brother
whom we can approach with feelings of confidence and affection. … The invisible
became visible. God became Man. …
The Almighty God a helpless
infant. O folly of Divine Love, thus to
stoop and win human hearts.”
The
birth of Christ – to a particular mother, part of a particular nation, in a
particular place, at a particular time in human history - has realigned all of
time and given all of human history a new significance. The birth of Christ –
to that particular mother, part of that particular nation, in that particular place, at that particular time in human history - has offered us a new hope for a future which
we would never otherwise have imagined.
By becoming part of our
time, God has turned our limited time on earth into a time of
unlimited opportunity. So today he invites us to receive this new year – this
year of our Lord 2014 – with gratitude as his gift and to enter into it with
the joy and hope that counts as one of God’s greatest Christmas gifts to us.
Homily for the Solemnity
of Mary, the Mother of God, Immaculate Conception Church, Knoxville, TN, January
1, 2014
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