Modern pilgrims in Israel can quickly sense the
contrast between the dry, dusty desert of Judea (where Jerusalem is) and the
relative green of Galilee (where today’s Gospel story is set). Renewed annually
by winter’s life-giving rains, the land around the large lake the Gospel calls
the Sea of Tiberias (more commonly called the Sea of Galilee) is at its
greenest in spring. And so, it was to that place at this season of the year,
that Peter and six other disciples returned. It had been from those familiar
shores that Jesus had originally called them to follow him. Now they’d come
home – back to what they knew best. They went fishing.
But this was
to be no normal fishing expedition!
Their
predictable disappointment after an unsuccessful night’s work would give way to
the satisfaction of a successful catch, just as their devastating
disappointment after Jesus’s apparent failure in Jerusalem would give way to a
new hope each time the Risen Lord appeared to them.
There’s a lovely little church on the shore that
marks the supposed site of this event. In front of the altar is a rock,
traditionally venerated as the stone on which the risen Lord served his
disciples a breakfast of bread and fish. Staples of the Galilean diet, bread
and fish seem to be staples of the Gospel story itself! Just a short walk away
is another church, marking the site where Jesus had (not so long before) fed
5000+ people with five loaves and a few fish. Presumably, the disciples would
have well remembered that earlier meal. And surely we should as well, as we
also assemble here at the table lovingly set for us by the risen Lord himself,
here in this church on this hilltop. As surely as on that distant lakeshore, he
feeds us with food we would never have gotten on our own. Here too he
challenges us, as he challenged Peter, with the question: do you love me?
Peter was asked this critical question three times –
obviously corresponding to the three times Peter had earlier denied Jesus, his
triple profession of love replacing his triple denial.
Later, we hear that another disciple was present as
Jesus and Peter walked and talked. Listening in with him, we learn that what
started out as a fishing story has now turned into a shepherding story.
Peter and his fellow disciples have been
commissioned by Jesus to keep casting their nets, drawing people into the
Church, which will continue the mission of the Risen Lord in the world. But,
within the net that is the Church, the relevant image becomes that of Jesus the
Good Shepherd, who here shares his shepherding task in a special way with Peter,
whom he particularly and specially calls to follow
Jesus as the Church’s shepherd. Hence, that little church on the shore that
marks the supposed site of this story is called “The Church of the Primacy of
Peter.”
Typically, in these gospel stories of the risen
Lord’s appearances to his disciples, there is the sense that, while this is
certainly the same Jesus the disciples had followed in life and who had died on
the Cross, something about him is now different. Hence, the dramatic moment
when Jesus is recognized. But recognizing the risen Christ is not the end of
the story. It is but the beginning of a life lived in a community of love. We
learn that love by following the risen Lord. So, even before being formally
entrusted with his special mission, Peter leads the way, dressing up for the
occasion, jumping into the sea, and swimming to Jesus ahead of the others.
As his role requires, Peter here is already leading
his flock, leading here by example. His example illustrates for the rest of us
what it means, first, to recognize the risen Lord and, then, actually to follow
him.
Learning love is a lifelong process. So it was for
Peter, as Jesus’ concluding words to him made clear – just as his words also
make clear for us that we learn by doing, by following. If we keep Christ in
the closet, confining him only to a corner of our lives, if we do nothing to
bring his risen life anywhere to anyone else right here and now in the basic
bread and fish of ordinary life, then well may Jesus have to ask each of us
over and over again, do you love me?
And so, after everything else has been said, Jesus
says to us, to each of us in his or her own way of life, in his or her
particular role and vocation in the Church, just what he said to Peter: Follow me!
Homily for the 3rd Sunday of Easter, Immaculate Conception Church, Knoxville, TN, May 5, 2019.
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