
Hecker’s
immediate practical task as a new Catholic was to resolve his vocation within
the Church. Already in 1843, more than a year before his reception into the
Catholic Church, he had committed himself to a celibate vocation [Diary, May 17, 1843]. Then, in 1845, at the Redemptorist parish of
The Most Holy Redeemer on New York’s East 3rd Street, Hecker met two other new
Catholics, James McMaster and Clarence Walworth, both former Episcopalians, who
were planning to enter the Redemptorist novitiate in Belgium. (In 1732, St.
Alphonsus Liguori [1696-1787] had founded the Congregation of the Most Holy
Redeemer as a society of missionary priests to reach out to the poor urban and
rural poor in and around Naples, Italy. One hundred years later in 1832, the
first six Redemptorists had arrived to begin work in the United States. The
future Saint John Neumann [1811-1860], a Bohemian-born priest of the Diocese of
New York had joined the Order in
1840 and would serve as Provincial Superior of the American Redemptorists from
1847 until his appointment as Bishop of Philadelphia in 1852.)
In
July 1845, Hecker decided to join his new friends in becoming a Redemptorist. As the story goes, he took an overnight train to Baltimore, the Provincial headquarters of the Redemptorists in the U.S. He showed up at 4:00
a.m., and met with the Provincial after morning Mass. Having persuaded him that he knew enough Latin, he was accepted on the spot – with none of today's fancy psychological screening processes! He took the train back to New
York, said goodbye to his family,
and set sail for his new life in Europe.
As a Redemptorist novice, Hecker felt confirmed in his
religious vocation. In 1846, he wrote to his family: “Now I can say
with some degree of certainty that I have found all that I have ever sought.
All my seeking is now ended.”
The
path to the priesthood was far from smooth for him, however. According to his own 1857 account: “My noviciate was
one of sore trials, for the master of novices seemed not to understand me, and
the manifestation of my interior to him was a source of the greatest pain.
After about nine or ten months he appeared to recognize the hand of God in my
direction in a special manner, conceived a great esteem, and placed an unusual
confidence in me, and allowed me, without asking it, though greatly desired,
daily communion.… Some fears, however, at not being able to pursue my studies
in that state arose in my mind, but he bade me banish them, and my vows were
made at the end of the year.”
His
academic difficulties - what he himself described late in life as a “helpless inactivity of
mind in matters of study” that made him “a puzzle” both to himself and to
superiors - continued to pose a problem. Hecker, however,
remained convinced that he
had a vocation. As he wrote in 1857, " my vocation was to labor
for the conversion of my non-Catholic fellow countrymen. This work at first
was, it seemed to me, to be accomplished by means of acquired science, but now
it had been made plain that God would have it done principally by the aid of
His grace; and if left to study at such moments when my mind was free, it would
not take a long time for me to acquire sufficient knowledge to be ordained a
priest."
To their eternal credit, his Redemptorist superiors likewise recognized the authenticity of his vocation. So, after his novitiate in Belgium and some time at the Redemptorist House
of Studies in the Netherlands, he went to England to finish his formation at
the Redemptorist house in Clapham; and, on October 23, 1849, he was duly
ordained a priest.
Reflecting
back later on his difficult experience as a student, he likened himself to the
Cure of Ars, Saint John Vianney (1786-1859), famous for how hard he had found his
studies for the priesthood. Both Saint John Vianney and Isaac Hecker went on to become exemplary priests - in spite of not quite measuring up to standard seminary standards. His commitment to the Church as the institutional
expression of the Holy Spirit's presence and providential action sustained
him in his priestly ministry - even through the suffering inflicted upon him by
his religious superiors.
First as a Redemptorist and then as a Paulist, Hecker devoted himself energetically to living out the priestly vocation to which he had been called, until illness drastically limited his activities in his final years. His closest
companion in those years, Paulist Father Walter Elliott, wrote that Hecker "knew that this was
really a higher form of prayer than any he had yet enjoyed, that it steadily
purified his understanding by compelling ceaselessly repeated acts of faith in
God’s love, purified his will by constant resignation of every joy except God
alone – God received by any mode in which it might please the Divine Majesty to
reveal Himself.”
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