Tuesday, April 9, 2013

The Iron lady Remembered

Two very different women died this week, both of whom in some sense symbolized different eras and influences in my lifetime - Anette Funicello, whom I happily remember as one of the most popular of the original Mousketeers on the 1950s TV show The Mickey Mouse Club, and Baroness Margaret Thatcher, Prime Minister of the United Kingdom from 1979 to 1990.
Margaret Thatcher was the longest serving 20th-century British Prime Minister. Normally, that might be the factoid forever mentioned first in her regard. Giver our obsessive current cultural and political fixation on gender, however, it is no surprise that what is usually mentioned first is that she was Britain's frist - and so far only - female Prime Minister. But she was also the first scientist Prime Minister (having studied chemistry in college). And she was certainly the most resolutely middle class person to lead Britain's conservative party. Being a woman undoubtedly counted against her in her unexpected rise to power, but being "a grocer's daughter" was at least as, if not more, significant - a class background that until then would have made her a wildly improbably candidate for party leadership.
Nortwithstanding our contemporary fixation on gender and other such identities, I think class remains the most determinative identity in terms of most people's life prospects and opportunities. Being a woman did not, at least as far as I am aware, significantly dictate her policies. (She certainly eschewed an feminist agenda). But being middle class most certainly did make a difference. Thatcher brought to politics a strong - indeed extreme - version of bourgeois individualism, which had little patience with left-wing collectivism and just as little patience with right wing, traditonalist, aristocratic communitarianism. Indeed, one of her most infamously memorable lines was "There is no such thing as society."
Thatcher was an accomplished politician, who  (whether for better or for worse, or more likely for both) accomplished an extensive transformation of British society and British political culture. She was also an important force internationally. She stood up to Argentinian agression, after the Argentine military dictatorship invaded the Falkland Islands. Conventional wisdom at the time downplayed the feasibility of resisting aggression and counseled negotiation. But Thatcher, to her lasting credit, marshalled her forces and liberated the Falklands. On the larger international stage, she led the way in appreciating that a new generation had come to power in the Soviet Union with Gorbachev, and that he was someone that the West could - and should - do business with. Regarding Gorbachev, US Presidents Reagan and Bush followed her lead, and in due course the Soviet Union was no more.
Thatcher's domestic record is clearly mixed. In important respects, Britain is in certain ways better off now than it was in 1979. But those benefits have not come without a significant price in terms of inequallity and social fragmentation. (Of course, if one believes "there is no such thing as society," then undermining social unity and harmony may not appear problematic!). 
One of my Marxist professors, way back when I was an undergraduate (before Thatcher came to power), liked to say that capitalism solves the problem of production and socialism solves the problem of distribution. But the larger problem, as history has shown, is that neither one alone seems able to solve both problems. Yet both problems need to be addressed. Socialism fails if it produces insufficient wealth, if everyone ends up equally poor (except of course for the party elite). But capitalism fails - morally as well as economically -  if, as has happened before and seems to be happening again now in our own society, the wealth produced increasingly benefits only a smaller segment of society, while the middle class stagnates and declines.
Unfortunately, both those old ideologies are basically bankrupt today. The American Right worries that the rich are not quite rich enough and fears that the rest of us non-rich might get too much health care! The Left, on the other hand, cares much more about gender and identity politics and waging cultural war than with correcting economic inequality.
Lady Thatcher was right about some things and wrong about many others. But at least the issues she fought about were important ones.


Monday, April 8, 2013

The Lord's Day


One week ago, on Easter Sunday, we celebrated the resurrection – a real, historical event, but one which no one witnessed first-hand. What was witnessed initially was an empty tomb – a necessary condition, of course, for any claim about Jesus’ resurrection to be true, but hardly sufficient confirmation of it. Tombs can be empty for all sorts of reasons, and the immediate result the empty tomb produced among Jesus’ friends and followers was confusion. Something more had to happen; and something more did happen when the risen Lord himself appeared to his disciples, demonstrating that the same Jesus who had lived and died was now alive again in a gloriously new way.

The gospel we just heard [John 20:19-31] recounts two such appearances – the first on Easter Sunday itself, the second one week later (that is, today). Understandably still fearful for their safety, the disciples had hidden behind locked doors. Perhaps their hiding place was the same “Upper Room,” where they had so recently celebrated the Last Supper and where they would soon assemble again after Jesus’ ascension to await his promised gift of the Holy Spirit. If so, that would be very appropriate, wouldn’t it? Since the time of the apostles, Sunday, the first day of the week, has been the special day, the privileged day, when the risen Lord’s followers everywhere meet in their churches to experience the risen Lord’s power, present through the power of the Holy Spirit in the sacramental celebration of the Lord’s Supper, the Eucharist. And it was on Sunday, the Lord’s Day as John calls it, that (as we just heard [Revelation 1:9-11a, 12-13, 17-19]) John in exile on Patmos experienced yet another vision of the risen Christ, once dead but now alive forever and ever.

Like Thomas, we were not there that first Lord’s Day, but we are here today, on this Lord’s Day. With Thomas, we too are invited to believe and so to experience the peace that flows from the wounds of Christ. For the same God who raised Christ’s wounded body from the tomb has, by the gift of his Holy spirit, brought into being a Church, which is Christ’s body in the world, with all its wounds.

And we, who have been united with the risen Lord in his Church are the same fearful, wounded individuals who first came to Jesus for mercy and peace – not unlike the many who carried their sick and disturbed to shelter in Peter’s shadow [Acts 5:12-16]. The risen Christ incorporates us all in his Church, just as his resurrected and glorified body still retains his original wounds. Those wounds, which confirmed for the disciples the connection between Jesus’ earthly body and his risen body, confirm for us the connection between our ordinary earthly lives (wounded in so many different ways) and our new lives as members of Christ’s Church. 

Hence the central importance of Sunday for us. From the first half of the 4th century to the last half of the 20th, both Church and State collaborated in keeping Sunday special. That is obviously no longer the case. But none of that changes the fact that Sunday remains the special day of the week when we come together to express our identity as the Church of the risen Lord. As Blessed John Paul II reminded us just 15 years ago, “among the many activities of a parish, ‘none is as vital or as community-forming as the Sunday celebration of the Lord’s Day and his Eucharist’.” [Apostolic Letter, Dies Domini, 35]

Homily for the 2nd Sunday of Easter (Divine Mercy Sunday), Immaculate Conception Church, Knoxville, TN, Saturday, April 6, 2013.

Saturday, April 6, 2013

Bishop of Rome




















Of Rome's great papal basilicas, the Vatican Basilica, St. Peter's, gets the most tourist attention. Among Romans, the "Liberian" Basilica of Saint Mary Major on the Esquiline Hill is said to be the most locally popular. Yet primary among them in rank, and senior to them all in age, is the Lateran Basillica, the Archbasilica of Our Savior, more commonly called St. John Lateran, which enjoys the status of Rome's "cathedral" church and hence has inscribed on its facade  Omnium Urbis et Orbis Ecclesiarum Mater et Caput ("Mother and head of all the Churches of the City and the World").

Accordingly, tomorrow, the new Bishop of Rome, Pope Francis will formally "take possession" of his cathedral church. Actually, as Bishop Luca Brandolini, Vicar Capitular of the Lateran Basilica, pointed out in a recent interview, tomorrow’s celebration is really not so much about "taking possession" but is rather better (and more traditionally) understood in terms of the ancient rite of "enthronement on the Roman Chair."  The Bishop’s Chair (cathedra) is the sign of a Bishop’s teaching office and ministry as pastor of a particular church and is what specifies a cathedral as opposed to any other church (e.g., your ordinary parish church). Accordingly, the Cathedral Chair of Rome represents the Bishop of Rome’s teaching office and ministry as pastor – first of all, of course, in Rome itself, but also (as a consequence of the unique relationship between Rome and the Apostle Peter and the Bishop of Rome’s role as Successor of Peter) the Pope's unique and necessary teaching office and ministry as universal pastor for the whole Church. As Bishop Brandolini noted, tomorrow’s celebration “spotlights the exquisitely ecclesiological root, placed by the providence of God, in the Church of Rome, from which springs, in fact, the Petrine ministry.” In short, it expresses ritually the unity of the Church across time and space through the Bishop of Rome's unique connection with Saint Peter and the communion of all the local Churches with each other through their common connection with the Church of Rome.

Across the piazza from the Lateran is a modern statue of St. Francis of Assisi and his companions, representing their joy as they caught sight of that venerable church - the same church which Pope Innocent III in his dream supposedly saw Francis holding up to prevent its collapse - another obvious symbolic identification of the Church of Rome with the Universal Church.

The Lateran ceremony will be shown on TV tomorrow at 6:30 p.m. EDT.

Thursday, April 4, 2013

Just What the Doctor Ordered

Well, the doctor didn't actually order it. But he did agree with my suggestion that it wouldn't hurt for me to fly up to New York for a few days of rest and renewal as soon as an appropriate opportunity presented itself. And so that's what I did the day after Easter.

It's been a refreshing four days - just "hanging out" at the Paulist Mother Church in midtown Manhattan and reconnecting with a few old friends. On Wednesday morning, I even made it to join my old Wednesday Breakfast group for breakfast at the famous Flame Diner at 58th and 9th! 

It has been a very short trip. So there were obviously a lot of people I  might have wanted to see that I just didn't see. In summer, when I will have more time off and will be less focused on just doing nothing for a few days, there will be that much more time to catch up with many more people. 

As everyone knows - at least since Aristotle said it, and presumably long before he said it - friends are an absolutely essential element of any happy life. Whenever I get back here, however short the visit, I am reminded what an absolute treasure friends are - and how humanly important it is to keep in serious contact with one another.

Monday, April 1, 2013

Pasquetta

In Italy, Easter Monday is called Pasquetta ("Little Easter"). Easter Monday is still a legal holiday in several countries - making it a sort of socio-civic prolongation of the great Easter festivity before everyone resumes the routine of the regular work week.  In past centuries, Easter Monday was also widely observed in the Church as a holyday of obligation (and still is, I believe, in Germany). Its ancient importance is suggested by the assignment of St. Peter's Basilica as the stational church for today. In the traditional (pre-1970) liturgy, today was one of the days (together with tomorrow and Saturday) when the Paschal Candle was supposed to be lit this week.

The papal liturgies of the Easter Triduum - culminating in the Urbi et Orbi Blessing from the loggia of St. Peter's Basilica - are solemn and splendid celebrations. In the U.S., most parishes probably put their greatest effort into celebrating the Triduum services worthily and well. The effort typically pays off in beautiful and spiritually energizing ceremonies, that can be quite uplifting without being "showy" or "creative" in a secular sense. Almost universally, of course, the best attended of all the Triduum liturgies is Easter Sunday morning. As expected, we here had bigger than usual attendance at Masses on Easter Sunday. Of course, that can make the return to more typical, smaller-sized congregations afterwards almost feel like something of a let-down. (I'd say "Low Sunday" was very aptly named!)

Something about the style and pace of modern life makes it a challenge to sustain solemnity. Overall, I think we're better at building up to festivity than at prolonging it. That makes the Easter Octave - and actually the whole seven-week Easter season - something of a challenge.

When I was a kid, Catholic schools routinely closed all of Easter Week. So it was easy to get into the mindset of Easter Week as vacation time. That may do something of a disservice to the liturgical calendar, but it may be beneficial in other ways.  "Celebration," one of the priests on the formation team when I was in seminary once said, "takes work." Certainly,  celebrating the solemn ceremonies of the Easter Triduum in smaller churches can sometimes seem like a lot of work, and can easily leave one simultaneously both exhilarated and exhausted as a result! Personally, I felt that combination in myself as I finished up at church and headed home for my solitary Easter afternoon.

So, having celebrated the Church's liturgy this past week with all the solemnity I could muster,  I am now planning to observe Easter Week this year by taking off today and the three days following for some (hopefully restorative) rest and catching up with friends in New York.

A blessed Easter Week - and Easter season - to all!