This week, people all over the world will be visiting family or friends for Christmas. So, what more fitting Gospel account for this final Advent Sunday than the forever familiar story of Mary’s visit to Elizabeth?
On the other hand, as we all well know, holiday visits are not always as wonderful as we would like them to be or as we try to pretend that they are – whether for the visitors themselves or for the ones being visited. There was a lot of chatter in the media at Thanksgiving time about how difficult this year’s Thanksgiving dinner conversations could be because of political differences within families. Personally, I find that concern somewhat troubling, because it presumes, first, that this is the only time of year when many of us talk at all to some of our relatives, and, second, that most people live in politically defined bubbles and do not normally speak or engage with anyone they disagree with, all of which is really quite troubling. That said, it is hard sometimes to show affection when affection is not fully felt, to come up with the right words that won’t cause or exacerbate conflict! This is, as that great 19th-century fan of Christmas, Charles Dickens, delightfully described it: “the only time … on the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely.” Sometimes, however, opening our “shut-up hearts” may be difficult, undertaken only grudgingly – more a matter of duty than desire – or, more likely some confusing combination of the two. How fitting, then, to hear today about a visit by someone whose motives, we know, were never mixed!
The traditional site of Zechariah and Elizabeth’s home and so the presumed site of the Visitation is a little town some five miles west of Jerusalem – a journey of several days from Galilee through Samaria to Judea. Obviously, we cannot know now exactly what Mary may have felt as she undertook that difficult journey, in response to God’s plan that had been revealed to her by an angel.
But the story does say she set out in haste. No procrastination, no putting off what, to our “shut-up hearts,” might seem merely a dutiful but burdensome social obligation. Perhaps, she sought to draw on the wisdom and strength of her older relative. Surely, she must have wanted to make contact (in a world without social media) with the only other person who had thus far been let in on God’s great plan, that was even then quite literally taking shape in the bodies of these two remarkable women.
After so long, Elizabeth in her old age had also conceived a son - and had responded to this incredible favor by going into seclusion. Also unexpectedly pregnant, Mary had responded to this problematic and potentially dangerous development by rushing off to visit Elizabeth.
Instead of shouting her good news to the world (which until then had reproached her for being childless), Elizabeth waited silently for the miracle’s full meaning to make itself known. Instead of cautiously keeping quiet, Mary rushed to tell all to Elizabeth, thus showing her own complete confidence in the God who had totally taken over her life.
What a wonderful story, this episode in the greatest story ever heard, this story that every year at this time demonstrates its incredible capacity to command our attention and touch us where we feel it most deeply! Every year, despite all the personal and political tragedies and difficulties that get in the way, all sorts of people, all over the world, with different personalities and preoccupations, different needs and wants, different fears and hopes, hear the Christmas story and are captivated by it - for it speaks directly to each one of us, reviving our capacity to believe and our willingness to hope.
Back in fifth century Christian North Africa, one of the great Doctors of the Church, Saint Augustine, said: “If God’s Word had not become flesh and had not dwelt among us, we would have had to believe that there was no connection between God and humanity, and we would have been in despair.” That is what the Christmas story is all about – a reason not to despair, an incentive to hope. How fitting, therefore, that the forthcoming Jubilee Year which will begin on Christmas has for its focus hope!
The God for whom Elizabeth silently waited for so long, the God whom Mary carried in her womb so faithfully, has come at last to live with us. In the process, he connects us not only with himself but with one another. As he brought Mary and Elizabeth together, filled with the Holy Spirit, so he leads us to one another and unites us, thought the same Holy Spirit, in a new community, formed by faith, directed by hope, and alive with love. And we, as a result, must never let things be the same again!
And they won’t be if, like Elizabeth, when we hear him coming, we offer him the hospitality of our hearts, and if, like Mary, having conceived him in our hearts, we are willing to carry him into the world with confidence – so that, through each of our no longer “shut up” but now wide open hearts, Christ can truly be our hope and become so for all the world.
Homily for the Fourth Sunday of Advent, Saint Paul the Apostle Church, NY, December 22, 2024.
Photo: Paulist Fathers' Motherhouse Chapel, NY.
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