To
an ancient Christian audience, already well acquainted with the Old Testament,
the identity of the woman in today's (to us somewhat strange-sounding) 1st reading [Revelation
11:19a; 12:1-6a, 10] would
be obvious. She is Israel, God's Chosen People, bringing to birth the Messiah,
thanks to whom Israel has been expanded now to include all nations and peoples
in a new and enlarged People of God, the Church, which continues the task of
bringing Christ into the world. Now that the Risen Christ has ascended to his
throne in heaven, the Church remains behind, still suffering from all sorts of
evils, but full of hope and confidence in the future.
It
is easy to recognize the story of the Church in the image of this woman - and
equally easy to see her as a symbol of Mary, the mother of Jesus. In Mary's
prayer in the Gospel we just heard [Luke 1:46-55], Mary united herself with God's actions on our behalf and so invites
us to identify ourselves too with God's plan for the world.
Part
of that plan is our sharing in Christ's risen life. Christ, Saint Paul reminds
us in today's 2nd reading [1 Corinthians 15:20-27], has been raised from the dead, the
first fruits of those who have fallen asleep. In ancient times, the springtime
offering of the first fruits signified the dedication of the entire harvest to
God. So the resurrection of Christ (which took place on the day of the offering
of the first fruits) points ahead to the final resurrection of all those who
belong to Christ. In Mary's assumption, we have fast-forwarded to what God,
having already accomplished in Christ, plans yet to accomplish in us. Assumed
into heaven, Mary links the Church, as we are now, with the Church, as we hope
to be then.
But,
meanwhile, we are still surrounded on all sides by so much bad news. Our world is full of natural and
human-made disasters - domestic terrorism, foreign war, economic exploitation, once stable societies
unravelling, and once-trusted institutions breaking down, as well as inexplicable
personal tragedies. But God has already acted on our behalf by raising Jesus
from the dead. In Christ, God has given us an alternative future. And, in Mary,
Christ's resurrection has, so to speak, become contagious. In Mary's
assumption, God has shown himself as her life and her hope - and so also our
life and our hope.
Today,
Mary magnifies the Lord on high. She has already led the way for us in being
there. May she now also show us how to get there. For where she is, there we hope to be.
Homily for the Assumption of the Blessed Virgin Mary, Immaculate Conception Church, Knoxville, TN, August 15, 2017.
(Photo: Oil Painting, Assumption of the Virgin (1515-1518), by Italian Renaissance artist Titian, located at the high altar in the Venetian Basilica di Santa Maria Gloriosa dei Frari)
(Photo: Oil Painting, Assumption of the Virgin (1515-1518), by Italian Renaissance artist Titian, located at the high altar in the Venetian Basilica di Santa Maria Gloriosa dei Frari)
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