It seems like a small detail, one we might even overlook
in an ordinary year – the fact that the
doors were locked, where the disciples were. The doors were locked, we note,
from the inside, out of fear. Well doesn’t that sound contemporary? Our
fears may be different, but we too have been behind locked doors for about a
month now. (It seems like a lot longer, doesn’t it?)
Eventually, of course, at Pentecost Jesus will send the
Holy Spirit to open those doors, once and for all - to open the doors for the
Church to move out into the world. But today, although the doors remain locked,
Jesus enters through those doors to come inside, to be with us, where we are
confined.
Today’s annually repeated gospel [John 20:19-31] captures the novelty and uniqueness of the
resurrection in its account of the disciples’ encounter (actually two
encounters) with the Risen Christ, in which the Risen Lord demonstrated to his
disciples that he was the same Jesus who had lived and died (hence the
wounds in his hands and side), now alive again in a unexpectedly new and
wonderful way (hence his presence among them, although the doors were
locked.)
Understandably fearful for their safety, the
disciples had hidden behind locked doors, much as we have hidden in fear
this past month. But at least they were together – perhaps in the same “upper
room” where they had so recently eaten the Last Supper and where they would
gather again after the ascension to await the coming of the Holy Spirit. If so,
how appropriate! Since apostolic times (long before it ever became a day off
from work), Sunday, the first day of the week, has been the special day,
the irreplaceably privileged day, when Christians assemble in their churches to
encounter Christ, the Risen Lord, present through the power of his Holy Spirit
in the sacramental celebration of the Lord’s Supper, the Eucharist.
On that first day of the week, Jesus came and stood
in their midst and said, “Peace be with you.” Surely, that was no mere wish on
his part! Christ, the Risen Lord brings peace – not some social or political
peace that passes as quickly as it comes, but the peace that conquers fear. And
isn’t that exactly why we so much want him to come to us through the locked
doors of our lives today?
Now the time we have been spending apart has bene
necessary – “the right thing to do,” as Queen Elizabeth said on Palm Sunday.
Still fear is fear, and it exacts its toll on the fearful, wounding us in all
sorts of ways we may hesitate to acknowledge.
Yet, when Jesus came to his disciples that first day
of the week, far from concealing his wounds, he showed them his hands and
his side – and the disciples rejoiced. As the absent Thomas acutely
appreciated, Jesus’ wounded hands and side reveal that it is the same Jesus who
really and truly died on the cross, who is now-living Risen Christ, who
commissions his Church to heal the world’s wounds.
For the resurrection was not just some nice thing
that happened to Jesus - and then leaves everything else in the world
completely unchanged. It was – and is – the foundation of what the first letter
of Peter, from which we just heard [1 Peter 1:3-9], calls an
imperishable, undefiled, and unfading future inheritance to which, through
the resurrection of Jesus Christ from the dead, we already have access here
and now in the present.
Like Thomas, we were not there on that first day
of the week, but we are here today, in spirit at least, on this first day
of this week. The celebration of Sunday is, as the Catechism says, “at the
heart of the Church’s life,” “the foundation and confirmation of all Christian
practice,” “a testimony of belonging and of being faithful to Christ and to his
Church” – the Church, which professes its faith in the Risen Lord and his new
creation, and “so bears, nourishes, and sustains” our faith and the possibility
of a whole new way of life, in which, living for ever with the Risen Christ, we
will finally become most fully human, freed from all our fears.
Homily for the 2nd Sunday of Easter, Immaculate Conception Church, Knoxville, TN, April 19, 2020.
The entire Mass may be viewed on the Immaculate Conception Church Facebook Page and on the parish website icknoxville.org
The entire Mass may be viewed on the Immaculate Conception Church Facebook Page and on the parish website icknoxville.org
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